Tag Archives: Progress

Becoming Green: How Hotels and Businesses Are Changing Around the World q

by Sam Marquit

Going from independent contracting to commercial contracting really changed my attitude towards green building and materials. By choosing self-sustaining facilities, eco-friendly policies and socially conscious practices, hotels and businesses can become more responsible. Many travellers look for hotels that are eco-friendly, but what really goes into a fully eco-conscious experience? There are a few initiatives and hotels out there that are doing something different and changing the attitudes of their community in the process.

Businesses across Asia vie every year for a nomination in the renowned Wild Asia Tourism Awards. This program honors businesses that do something for the environment, community or wildlife in their area. There are several categories that businesses can be nominated for, including community engagement, resource efficiency, wildlife conservation and cultural preservation. The awards help other businesses see what they can do to affect the planet while working towards building better and brighter communities.

Hotels can really change movements across the tourism industry. There are millions of hotels across this planet, and if each one of them made a change in policy to be more environmentally conscious, imagine what could be done for the planet. The ink48 Hotel is an eco-friendly hotel that serves all organic food and takes part in multiple eco-friendly practices. In addition, the hotel has a program called “Earthcare,” which brings members and community leaders together to talk about eco-friendly practices, sustainable technology and other issues that are facing the planet today. By hosting this program, the hotel has helped people have a conversation about the ways in which they can personally affect the future of our planet.

There are over 100,000 guest rooms available in Las Vegas. With millions of travelers per year, it can be tough for hotels to make major changes to the way their hotels operate. However, that didn’t stop the Las Vegas Palazzo Hotel and Resort. This hotel offers water recycling programs, waste reuse and solar panels as part of their eco-friendly practices. The hotel also won the “Most Eco-Friendly Hotel in America” award, which has gained a lot of recognition for the cause and helped change the policies of other hotels in the area. By focusing on a greener environment and on conserving resources, the hotel has greatly impacted its local community.

As a contractor, I’m so proud to be apart of this process and contribute to a greener future for our planet. It is extremely important for other businesses to catch on, much like the new green Las Vegas hotels are. New green facilities continue to go up. Businesses need to continue this trend and recognize how they can change and implement different practices to become more sustainable.

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Riding on the Backs of Women: Big Words and Big Realities for the Snowboard Industry

by Chelsey Geralda Denise Armstrong

I recently attended a Masters defense entitled (deep breath) “An Analysis of White-Supremacist-Capitalist-Heteronormative-Patriarchy in the Graphics of Burton and Capita Snowboards” (by Kascindra Shewan) and while I found some holes in the authors arguments there is no question that the emerging discourse was vigorous and vivacious.

Some of you readers may indeed play a big part in the snowboard industry, many of whom are my dearest friends and colleagues. It is therefore imperative that you understand: Any investigation into the role of women in contemporary society should not be immediately deemed as femi-nazi bullshit. Rather, try to appreciate that ‘everything happens for a reason’ – the words in our language, the symbols, the conventions, the attitudes – all these exist because of the relations (past and present) between genders, classes, ethnicities and religions. For example, the term “Paddywagon”, although seeming relatively harmless, is actually deeply imbedded in the ethnic violence incurred against Irish people at the turn of the century. “That sucks” is an example of hetero-normative language, as it implies that being gay and ‘sucking dick’ is somehow unnatural and gross. I’m not arguing for the eradication of “you suck” in our everyday language (well, maybe)– I’m suggesting that while I explore the quiet violence of stereotypes against women in the snowboard industry, you should not feel offended, hopefully it should spring some healthy reflection and discourse.

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What Matters Most

by Jesse Nelson

I recently received an early Christmas present, a book titled Something Fierce by Carmen Aguirre. The book is set in South America in the 1980’s and is about a Chilean-Canadian teenager who spends a decade traveling across and living within countries such as Bolivia, Argentina and Chile with her sister and exiled revolutionary mother and step-father.

The story describes the author’s life, Carmen, as part of the underground anti-Pinochet resistance movement, eloquently detailing the economic, political and social environment in South America at the time, including the prevailing and systemic divide between classes and ethnic groups (wealthy Spanish and the impoverished aboriginals – or “indians” as referred to in the book).

It is a fascinating story about growing up as a revolutionary in politically and economically turbulent times, although the descriptions of the people and their lives, both their unrelenting selflessness and commitment to serving the greater good, as well as their bravery in the face of such extreme violence, is what sets this book apart. Absolute poverty is an underlying theme that is brought to the forefront through the author’s narratives and observations. At one point, when Carmen’s train stops at a station, she watches a family loading their luggage on the back of a ‘mule’, literally a human mule, whose jobs it is to carry the bags, luggage and other heavy items of wealthy Bolivians. She describes the mule bending over, grunting as the weight of the luggage is piled high onto their backs, knowing that the mule will likely have to walk several kilometers to the owner’s home or lodging (to no surprise, their average length of life was 35 years).

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Unconditional Love

by Matt Kvikstad

What is unconditional love? Is it crazy talk?

Here is a thought. Consider the alternative. “Conditional” love. What is that? Oh, I love you because you are good….pretty…. rich etc. That is not love, it is illusion or attachment or avarice. So, we can say that real love is unconditional. Not that it does not engender a condition within us but that it is not dependent on a condition of us.

Even maternal love is instinctive in nature and passionate love is destructive in nature. They exist to show us the extremes to which human nature can extend and occupy. So, what then is the reality of love? Despite the many expressions of this state, its definition is often more descriptive than explanatory.

Our presence, in the here and now, is a necessary pre-requisite of our evolutionary existence. The presence of the other represents our way of delving into the unknown and hidden parts of our make-up. To bridge that gap and to enable a more intimate and informative contact, we need a state of being that is able to overcome the various internal resistances.
Real love, unconditional love, is the ability to receive without expectation and to give without intention. The state of sharing what we have without reserve and without condition. That is its unconditional nature.
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Men and Feminism

by Emma Bonnemaison

Can men be feminists? Should men participate in the struggle to end sexism and sexual exploitation? How can men fit into the feminist women’s movement without co-opting it or replicating male dominance? Controversial, and often avoided, these questions are beginning to be asked more frequently by young profeminist men and feminists alike. Many profeminist men and feminist scholars have explained that feminism isn’t just for women, systems of patriarchy and gender expectations limit all of us just as gender equality benefits both men and women. Patriarchal thinking shapes core values and ways of being within our society. We are socialized into this system and under it both men and women suffer the consequences. This is not to say that men are not responsible for their actions or that they don’t benefit from patriarchy, however, many feminists argue that men who actively oppose systems of patriarchy have an integral part to play within the feminist movement. Others argue, because females are the oppressed group only women can empower other women. hooks defines feminism as a “movement to end sexism, sexist exploitation and oppression.”[1] Without absolving individual men of the responsibility to critically examine their privilege and take responsibility for their actions, defining feminism as an anti-sexist movement allows everybody to participate within feminist endeavors. Further, isn’t it time that men take responsibility to end their collusion with patriarchal oppression?

This article seeks to answer three questions contributed by Keir, a male colleague and close friend, who is interested in learning more about feminism and becoming a part of the movement. His direct participation and voice within this article contribute both literally and symbolically to a pro-feminist dialogue in hopes that creating these linkages between men and feminism will help to strengthen men’s understanding and connection to the movement.

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The involvement of youth is essential for the survival of environmental science in Canada

by Kate Patterson

With the budding of a new school year, university students across the country are eagerly starting out on the next chapter of their lives in pursuit of their passions, but for many in biological and environmental science, that future may be quite bleak.  As science students, we are taught about the importance of collecting good data, which is only way to provide evidence to support a hypothesis, but that foundation is being systematically eroded from the political policy- making processes in Canada.

Over the last few months, the Harper government has drastically threatened the ability of scientists nationwide to conduct important biological and environmental research.  Let’s first start with the Omnibus Budget Bill that purged the Environmental Assessment Act and the Fisheries Act.  The Bill came into law in June and contained provisions in the Environmental Assessment Act that drastically reduced the number and scope of projects that will require evaluation before approval.  The protection of habitat was removed from the Fisheries Act, designating protection of areas only containing economically or culturally important species, thus eliminating most of the regulations that would prevent private development of sensitive aquatic areas.

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Open Letter from Chomsky, Shiva, Pilger, Santos, and 40 more..

Monday, July 23, 2012

The following self explanatory communication is being sent to many people and institutions.
Hello,

We the signers of the open letter from Noam Chomsky, Vandana Shiva, Boaventura de sousa Santos, John Pilger, and 40 other members of the interim decision body of the new International Organization for a Participatory Society, hope that you will republish our letter, and, even more, that you will publish commentary regarding the organization’s purpose, implications, prospects, etc.

Please reply to let us know your personal reaction, and whether you will be recirculating this, or perhaps taking some other related steps.

An Open Message to All Who Seek A New and Better World
We are members of what is called the the Interim Consultative Committee of the International Organization for a Participatory Society - or IOPS for short.

IOPS is actually an interim entity, pending a future founding convention. IOPS was convened just a few months ago and already has over 2,100 members from 85 countries and a ten language site, despite that it is barely known publicly. IOPS is currently building local chapters, which will unite to form national branches that in turn will compose an international organization.

We send this open letter to invite you to please visit the IOPS Site to examine its initial features – including especially and most importantly its Mission and Visionary and Programmatic Commitments.

The IOPS commitments emerged from a long process of discussion and debate. We believe they correspond closely to the most prevalent, advanced, and widely accessible political beliefs on which to build an organization for winning a better world.

We also hope and even believe that if you read and consider the IOPS commitments, you will likely find that they are congenial to your interests and desires and that they provide reason for great hope that IOPS can become a very important organization in the coming years.

If we had to summarize the IOPS commitments, we would note that they emphasize:

  • that IOPS focuses on cultural, kinship, political, economic, international, and ecological aims without a priori prioritizing any of these over the rest;
  • that IOPS advocates and elaborates key aspects of vision for a sustainable and peaceful world without sexism, heterosexism, racism, classism, and authoritarianism and with equity, justice, solidarity, diversity, and, in particular, self-management for all people
  • and that IOPS structurally and programmatically emphasizes planting the seeds of the future in the present, winning immediate gains on behalf of suffering constituencies in ways contributing to winning its long term aims as well, developing a caring and nurturing organization and movement, and welcoming and even fostering constructive dissent and diversity within that organization and movement and based on its commitments.

We think hundreds of thousands of people, in fact, millions of people, will, on reading the commitments, overwhelmingly agree with them. We hope that if you look at the commitments and feel that way, you will join and advocate that others join as well. If you instead have problems with the IOPS commitments, we hope you will make your concerns known so a productive discussion can ensue.

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The Blind Friend-Date: Growing the Female Network for World Domination

by Sarah Allan and Jessica Linnay

Whether you call them your girlfriends, your sisters from other misters, or yo’ bitches, your female friends are your supporters, your back up, your partners in adventure, your inspiration and your soft place to fall (all while looking fabulous, mmhmm). They tell you the truth and they want the best for you. So why is it so hard to make new girlfriends?

It seems that every magazine targeting young women contains advice, strategies and insight into how to meet guys and catch yourself a boyfriend, when many young women struggle with a very different problem, how to meet and keep quality female friends.

You know they say that to raise a child it takes a village. It is statistically proven that girls with multiple positive female role models around them during their development have higher self-esteem, ambition, and are less likely to fall prey to the outrageous standards that society and the media thrust upon the “fairer sex.”

Having strong female ties also protects you from stress. (to an extent!)

“Women are much more social in the way they cope with stress,” says Shelley E. Taylor, author of “The Tending Instinct” (Owl Books) and a social neuroscientist at UCLA. “Men are more likely to deal with stress with a ‘fight or flight’ reaction–with aggression or withdrawal.” But aggression and withdrawal take a physiological toll, and friendship brings comfort that mitigates the ill effects of stress, Taylor says. That difference alone, she adds, “contributes to the gender difference in longevity.”

In fact, for women, there is some evidence that a male partner, in times of stress, can make things worse. In a study published in the journal Psychosomatic Medicine in 1995, German researchers found that when subjects were given a stressful task–in this case, preparing a speech for delivery in front of an audience–men who were joined by their female partner for the preparation period showed much lower stress levels than those who had no support. When women preparing their speeches were joined by their male partners, their stress hormones surged.

While I’m not saying that meeting guys is a piece of cake, I think most of us are pretty clear on the ‘how to’s’ and ‘where to’s’ of dating. You can approach a guy in a bar and strike up a conversation, even give out your number, without causing so much as a raised eyebrow, but try and ‘pick up’ a potential female friend at a bar? Give your number to a girl you don’t know who you thought had nice boots and was good at pool? Unheard of! First, they may get the wrong idea and think you are trying to pick them up in a romantic fashion. Second, they may think you are a weirdo with no friends of your own, desperately seeking some companionship (which you probably are, minus the weirdo part.)

The truth is in this day and age, young women move, travel and relocate like never before. Many of us move to other cities, or even countries, for a job, with a partner, to go to school, or just to get the *&#@ out of wherever we lived before. Many adventurous young women have no trouble meeting guys in these new locales, but struggle to meet quality women-friends. It might be slightly easier to meet some party girls to go for a drink with, or the girlfriends of friends of your guy, but solid, awesome, smart, intelligent, down to adventure, females that want to bro-down, debate the issues, share a meal, bitch about work, shop for shoes, go to yoga, or lay at the beach with? Nearly impossible!

Think about the last time you saw an intriguing female on the bus or at a coffee shop. The thought of approaching someone for friendship is somehow more intimidating for most than striking up a romantic (or sexual) conversation. We’re never going to make much progress with such a fragmented female society, prioritizing male companionship instead of support networks and inspiring relationships.

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Paul Hawken on Ideology, Abolitionists, and a New Movement for our Future

by Tracy Giesz-Ramsay

Given the opportunity to hear environmentalist and author Paul Hawken speak, one would be hard pressed to leave without feeling equally hopeful and inspired about the future of humanity. Hawken is the author of “Blessed Unrest, How the Largest Movement in the World Came into Being and Why No One Saw It Coming” and although a gentle speaker, his words vivaciously seize your attention and don’t let it go as he takes you on a phonetic tour through the histories of true grassroots movements, starting from the abolitionists in the 1700’s leading up to today’s smaller-scale, non-governmental organizations that are working for environmental and social justice. Hawken is the founder of wiserearth.org, a database of these NGOs that aims to present a platform of necessary issues that they collectively agree must be addressed in order to sustain and save our planet.

For Hawken, this historical journey and subsequent documentation began on his first book tour when people from non-profits kept handing him their organization’s business cards. Never getting rid of them, he found himself one day with literally thousands from all types of environmental and social justice organizations around the world. This led him to the realization that the social justice and human rights movements were really just different expressions of one movement that included the environmental movement.

He found there are currently around 2 million organizations with 100-200 million people working every single day towards preserving, and restoring some semblance of grace and justice to this world with what they do in their daily activity, affecting billions of people. As he states, it’s a massive network composed of: students, peasant workers, tribal villagers, doctors, engineers, mediators, peace makers, mothers, activists, immigrants, children, refugees, tree planters, poets, farmers, biologists, Muslims, Christians and Buddhists. It includes every culture, every tribe, and every language in the world today. And the notable thing is that this movement has no leader. We’re so accustomed to a movement or a revolution having a singular, often charismatic leader, and while there are certainly spokespeople all over the world, there is no defined leader.

What also distinguishes this movement from anything else that we’ve ever seen, is that it is not ideological. It is a movement of ideas and solutions; a movement of both trying to stop the harm and resist what’s going on by providing new ways of imagining this relationship between the two most complex systems there are, which are human culture and the earth’s living ecosystems.

Hawkens states that if you look back at the 19th century, you’ll see the birth of ideologies and isms. And then taking a look at the 20th century, you’ll see total war of these ideologies; one hundred and twenty million people died while the advocates of each ideology battled one another trying to figure out who was right.

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