Tag Archives: Poverty

Happy International Women’s Day! Less talk, more action to end violence against women

by Sarah Allan

Happy International Women’s Day!

I wish that this day could be spent celebrating the successes and achievements of women around the world, but sadly, though its 2013 and we have come a long way, locally and globally the focus is still on the very real and seemingly ever-present issue of violence against women. While it is variously referred to as ‘domestic violence’ (by the B.C. government), ‘family violence’ (by B.C.’s Family Law Act), ‘violence against women in relationships’ (also by the B.C. government) , and other other vague names, it all boils down to, and should accurately be called, violence against women. When talking about an issue as important as this, it’s important to choose our words carefully and with intention, as the language we use to frame a discussion sets parameters for coming up with solutions, whether we mean it to or not. I among others take issue with the misleading labels commonly used to describe physical, sexual, emotional and psychological violence towards women, as ‘domestic violence’ infers privacy and violence that takes place in the home; as ‘family violence’ and ‘domestic violence’ both obscure the gendered nature of what it is most often describing, violence by a man against a women; and as ‘violence against women in relationships’ glosses over the fact that women’s risk of violence increases once a relationship is over. Call it what you will, but i doesn’t erase the reality of violence against women in this country. It is still true that more than half of all Canadian women have experienced at least one incident of physical or sexual violence since the age of 16 and that women are more likely to be assaulted by someone that they know, than by a stranger.

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Idle No More – Snowflakes, Drums and Thunder

by Sarah Spence

I’ll be honest, I have never been a very political person and I have struggled with finding my identity as a member of the First Nations. I can confidently say that both of these have been because of the barrier that separates the ‘Indian’ world from the ‘White-Man’s’ world. It’s sad to say that this barrier still exists and continues to shackle my identity in a state of limbo, as I assume it has done to many before me and will do to many after me. However, this is a reality that many Indigenous people throughout the world are faced with when going through the integration process into the non-Indigenous society. There are stereotypes and ignorance regarding these separated societies that get picked up, and the fact that individuals do not follow these stereotypical concepts about being of Indigenous descent can often make them feel fraudulent, ambivalent and confused.

When I first started hearing about Chief Theresa Spence’s hunger strike and the Idle No More movement regarding Bill C-45, I was slightly hesitant and skeptical of what my involvement should be. Then I watched a Youtube video of Chief Theresa Spence explaining the cycles of pain of the people in her community who are living in third-world conditions. One thing she mentioned in the video struck a chord with me: that children can’t even take a shower without the possibility of getting a rash because the water isn’t clean. It wasn’t until I heard those words come out of her mouth that I realized the ignorance that I had been carrying around throughout most of my life.

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The Gentrification Conundrum

by Sarah Allan with photographs by Tegan MacDonald

Gentrification is a huge source of conflict and debate, particularly in Vancouver B.C., where the city changes faster than anyone can keep up with. As a phenomenon, gentrification is not necessarily a negative or a positive thing for a city. Gentrification was defined in the 1960′s by sociologist Ruth Glass as involving the change of a working-class or vacant area of a city to a middle class residential and/or commercial use area. Despite this seemingly neutral definition, there are definitely winners and losers when gentrification occurs in a city; there are things that are lost forever, and things that are gained. Lately, I have been asking myself, and others, a few questions as we all struggle to find our place in this rapidly changing urban environment: Is it wrong to benefit from gentrification? Is there a way for gentrification to occur, without sacrificing the communities that already exist?

Photo by Tegan MacDonald

Photo by Tegan MacDonald

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What Matters Most

by Jesse Nelson

I recently received an early Christmas present, a book titled Something Fierce by Carmen Aguirre. The book is set in South America in the 1980’s and is about a Chilean-Canadian teenager who spends a decade traveling across and living within countries such as Bolivia, Argentina and Chile with her sister and exiled revolutionary mother and step-father.

The story describes the author’s life, Carmen, as part of the underground anti-Pinochet resistance movement, eloquently detailing the economic, political and social environment in South America at the time, including the prevailing and systemic divide between classes and ethnic groups (wealthy Spanish and the impoverished aboriginals – or “indians” as referred to in the book).

It is a fascinating story about growing up as a revolutionary in politically and economically turbulent times, although the descriptions of the people and their lives, both their unrelenting selflessness and commitment to serving the greater good, as well as their bravery in the face of such extreme violence, is what sets this book apart. Absolute poverty is an underlying theme that is brought to the forefront through the author’s narratives and observations. At one point, when Carmen’s train stops at a station, she watches a family loading their luggage on the back of a ‘mule’, literally a human mule, whose jobs it is to carry the bags, luggage and other heavy items of wealthy Bolivians. She describes the mule bending over, grunting as the weight of the luggage is piled high onto their backs, knowing that the mule will likely have to walk several kilometers to the owner’s home or lodging (to no surprise, their average length of life was 35 years).

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Getting International Development Right in Laos

by Justin Shoub

Paddy Dadson is not the most typical managing director of an NGO. He is not a bookish intellectual.  He didn’t attend an Ivy League university – or any university at all, actually. He doesn’t have a solid grounding in abstract social theory, and he is not particularly well versed in the institutional structure of the international development community, or its donor agencies.

This is exactly why he is so effective.

In 2006, while volunteering in the ecotourism industry in Bokeo province, Paddy came to know and befriend many of the residents of Ban Toup village, a quaint community of several hundred people who belong to the Hmong hill tribe. Ban Toup is largely comprised of subsistence farmers, most of whom live in basic mud floor, grass roofed huts built in the traditional Hmong style.

Paddy began to realize that despite the significant attention that had been given to environmental conservation, agriculture, and resource management by the international development community in Bokeo province, there hadn’t been a real, concrete improvement in the lives of many people. He saw Europeans driving around in their hummers, doing surveys and conducting meetings here and there, but for the most part, it seemed to him that the mammoth NGOs were completely failing in one crucial respect, something that seemed obvious to him: they simply weren’t asking the locals what they needed; they were coming in with an agenda already in mind, and implementing it from the top-down.

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What is a ‘socially conscious’ product nowadays?

by Kate Patterson

It’s not very hard to look around any public place these days and point out several people wearing TOMS shoes.  I am no stranger to the brand either, having owned several pairs for the last three or so years. But I recently reflected on just how big the TOMS phenomenon has become when it also dawned on me how annoyed I am that every day I get spam emails from them after purchasing a pair of their shoes online about three years ago.  I eventually came to the realization that the TOMS brand might not be the miracle company that so many people are claiming it to be.

By now, most people have heard about TOMS and will have a general understanding of their business model.  For every pair of shoes purchased in Canada, the US and other developed countries where they are sold, a pair of shoes is given to someone in a developing country that doesn’t have shoes.  Blake Mycoskie founded the company in 2006 after he traveled to Argentina and allegedly saw severe economic disparities that he wanted to do something about.  Seems like a pretty good idea right?  I thought so too, at first.  Not only do they make one feel good about the fifty or so dollars being spent on a pair, they are very comfortable, and recently have also become very fashionable.

The problem is that sometimes we in the developed world have a ‘whites in shining armor’ kind of attitude towards the developing world.  It makes us feel better to make such a purchase, while at the same time allowing us to continue on with our consumption of consumer products.  What is sometimes forgotten is that developing countries do have thriving local manufacturing and market economies that may actually be undermined by a flood of foreign aid.  And in fact, TOMS creates the illusion that there are no shoes to be purchased in some of these countries when there often are shoes available through some very productive local markets.  By intruding upon people in an attempt to save them from poverty, the incentive to produce is destroyed and local merchants are put out of business.  When they go out of business, they can’t afford to buy shoes or other goods for their families, thus perpetuating the vicious cycle of poverty.

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Another Ninety-Five Theses on the Effect and Influence of the Woodward’s Redevelopment

by Melissa Fischer

Without your attention, dialogue surrounding the success and failure of the Woodward’s Redevelopment will continue to fade.  Please speak of this issue with your colleagues and your peers, your family, your friends, and your neighbours, the guy standing next to you at the bus stop.  Your words can rescue the project, help make it what Vancouver most needs it to be.  Thus far, accountability has been evaded through endless complexities, but by whispering new life into what is quickly becoming a closed case, the potential for great change may not be lost.

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We Can Thank President Nixon for the Rise of Hip Hop

by Chelsey Geralda Denise Armstrong

We can thank President Nixon for the rise of Hip Hop…

…well not quite. But the statement does serve to highlight the role that “Neoliberalism” played in the crack-cocaine epidemic that hit New York in the 1970’s and the cultural manifestations that occurred in the lower African-American class.

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The Friction of Distance: The Lillooet River Valley

The reserves of the In-SHUCK-ch Nation are scattered along both sides of British Columbia’s Lillooet River in an expanse of traditional territory stretching 100km north and south between the towns of Pemberton and Harrison Lake. Like many of Canada’s indigenous communities, the settlements of the In-SHUCK-ch exist in isolation; poverty is rampant and infrastructure dearly lacking, and with limited access to health and education resources, the communities of the Lillooet River Valley can be seen to represent a continuation of what has too often been referred to as the “Indian Problem”. In an arrangement resented by both the government and its Indian ‘wards’, the In-SHUCK-ch and its fellow nations survive largely on subsidies, their ability to contribute to the Canadian economy historically crippled.
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Haiti: Aid that Respects Sovereignty, Not Foreign Occupation

by Tracy Giesz-Ramsay

Having had the opportunity to attend respected journalist and film-maker Kim Ives’ speaking event during his tour for Haiti Liberté, it has become even more clear that the progress of this small country – said to be the poorest in the Western Hemisphere – continues to be undermined by relentless foreign interference. The blame for the mass poverty, cholera epidemic, unlivable infrastructure and deep political corruption Haiti faces, lies without a doubt in the power Washington and Ottawa have over this resource rich portion of the island.

According to the Canadian International Development Agency (CIDA) nearly all of the ‘aid’ given to Haiti goes to ‘policing and prison’ systems. As well, for years the UN has led a campaign to convince its council that this is a country who literally can not police or govern itself and therefore needs member countries to invest in a ‘peacekeeping’ mission: MINUSTAH, the United Nations Stabilisation Mission In Haiti, which is blatantly just an occupying military force. This is absurd for a country the US has never gone to war with, or could even pretend to say presents a threat to anyone.

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