Tag Archives: Colonialism

Idle No More – Snowflakes, Drums and Thunder

by Sarah Spence

I’ll be honest, I have never been a very political person and I have struggled with finding my identity as a member of the First Nations. I can confidently say that both of these have been because of the barrier that separates the ‘Indian’ world from the ‘White-Man’s’ world. It’s sad to say that this barrier still exists and continues to shackle my identity in a state of limbo, as I assume it has done to many before me and will do to many after me. However, this is a reality that many Indigenous people throughout the world are faced with when going through the integration process into the non-Indigenous society. There are stereotypes and ignorance regarding these separated societies that get picked up, and the fact that individuals do not follow these stereotypical concepts about being of Indigenous descent can often make them feel fraudulent, ambivalent and confused.

When I first started hearing about Chief Theresa Spence’s hunger strike and the Idle No More movement regarding Bill C-45, I was slightly hesitant and skeptical of what my involvement should be. Then I watched a Youtube video of Chief Theresa Spence explaining the cycles of pain of the people in her community who are living in third-world conditions. One thing she mentioned in the video struck a chord with me: that children can’t even take a shower without the possibility of getting a rash because the water isn’t clean. It wasn’t until I heard those words come out of her mouth that I realized the ignorance that I had been carrying around throughout most of my life.

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Idle No More – #idlenomore

by Matea Kulic (italicized verses by Joy Harjo) with photographs by Shelby Tay

photograph by Shelby Tay

photograph by Shelby Tay

It was almost a year ago now I watched those words sear through the air of the auditorium. It was the red of her I noticed first: Red leather coat and boots, bright red lips.

I have a memory.

      It swims deep in blood

 

My spirit comes here to drink.

My spirit comes here to drink.

Blood is the undercurrent.

Each saxophone note and beat of her drum stained my ears until they echoed in stories of loss, love and life that only Joy Harjo can weave so seamlessly.

Her words lifted out of the room, past the main square of San Miguel, where the Wixarika Indigenous gathered. They flew out over vast bronze hills and colored the cacti as they opened in blossom.

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Indiana Jones and Plight of the Musqueam People

by Chelsey Geralda Denise Armstrong

Sometimes archaeological finds do not “belong in a museum!” and nowhere is this more true than at the Musqueam village of c’əsnaʔəm (otherwise known as the Marpole Midden). A few weeks ago in Vancouver, some 300 band members and supporters came out for a peaceful protest against the condo development on c’əsnaʔəm blocking the Arthur Laing Bridge for a few hours.

Photo Credit – Georgia Straight July 2012

It’s funny, I don’t remember Indy’s digs being halted because he was ripping up burials for a residential expansion on the ancestral lands of a traditionally marginalized people. Unfortunately that is the state of archaeology in Canada today. You see, every province is in charge of managing their own ‘heritage’, ‘tourism’, ‘sport’ and other closely related domains. All provinces and territories have some form of legislation that says: “Before you develop here (condos, malls, houses) you have to do some kind of heritage/archaeological assessment” (kind of like an environmental assessment but more ambiguous and less restrictive).

So when the City of Vancouver and Province of British Columbia offered up part of the village of c’əsnaʔəm to developers, Archaeological Resource Management companies (many of them branches of various engineering firms) bid for the golden ticket – the chance to dig c’əsnaʔəm.

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Shady Sponsorship and Bhopal’s Special Olympics

by Melanie Hadida

Photo Credit: Sanjay Verma

About a week ago I found myself in Cardiff, Wales searching for a place to have a tea and scam some free internet so I could do some work. The best option to meet those specifications (in the city centre of a big UK city) is always Starbucks. It was a rare beautiful and sunny day and I was desperate to get as much time outdoors as possible. When I went up to the counter to order my chai, I asked the barista why their neatly stacked patio furniture had not been placed outside yet. “We’re not allowed,” she told me, “this is the Olympic Park area and no one is allowed to set up outdoors—we could be fined £20,000.” (On account of not giving a crap about the Olympics, I had no idea that Cardiff is apparently one of the event locations.)

Turns out, that since Starbucks isn’t an official sponsor of the 2012 London Olympic games, they could not set up tables and chairs on the lovely sunny cobblestone walkway outside of the café because this would be un-sanctioned advertisement for Starbucks. And this would make Coca Cola and McDonalds angry….and you wouldn’t like them when they’re angry…

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Getting International Development Right in Laos

by Justin Shoub

Paddy Dadson is not the most typical managing director of an NGO. He is not a bookish intellectual.  He didn’t attend an Ivy League university – or any university at all, actually. He doesn’t have a solid grounding in abstract social theory, and he is not particularly well versed in the institutional structure of the international development community, or its donor agencies.

This is exactly why he is so effective.

In 2006, while volunteering in the ecotourism industry in Bokeo province, Paddy came to know and befriend many of the residents of Ban Toup village, a quaint community of several hundred people who belong to the Hmong hill tribe. Ban Toup is largely comprised of subsistence farmers, most of whom live in basic mud floor, grass roofed huts built in the traditional Hmong style.

Paddy began to realize that despite the significant attention that had been given to environmental conservation, agriculture, and resource management by the international development community in Bokeo province, there hadn’t been a real, concrete improvement in the lives of many people. He saw Europeans driving around in their hummers, doing surveys and conducting meetings here and there, but for the most part, it seemed to him that the mammoth NGOs were completely failing in one crucial respect, something that seemed obvious to him: they simply weren’t asking the locals what they needed; they were coming in with an agenda already in mind, and implementing it from the top-down.

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What is a ‘socially conscious’ product nowadays?

by Kate Patterson

It’s not very hard to look around any public place these days and point out several people wearing TOMS shoes.  I am no stranger to the brand either, having owned several pairs for the last three or so years. But I recently reflected on just how big the TOMS phenomenon has become when it also dawned on me how annoyed I am that every day I get spam emails from them after purchasing a pair of their shoes online about three years ago.  I eventually came to the realization that the TOMS brand might not be the miracle company that so many people are claiming it to be.

By now, most people have heard about TOMS and will have a general understanding of their business model.  For every pair of shoes purchased in Canada, the US and other developed countries where they are sold, a pair of shoes is given to someone in a developing country that doesn’t have shoes.  Blake Mycoskie founded the company in 2006 after he traveled to Argentina and allegedly saw severe economic disparities that he wanted to do something about.  Seems like a pretty good idea right?  I thought so too, at first.  Not only do they make one feel good about the fifty or so dollars being spent on a pair, they are very comfortable, and recently have also become very fashionable.

The problem is that sometimes we in the developed world have a ‘whites in shining armor’ kind of attitude towards the developing world.  It makes us feel better to make such a purchase, while at the same time allowing us to continue on with our consumption of consumer products.  What is sometimes forgotten is that developing countries do have thriving local manufacturing and market economies that may actually be undermined by a flood of foreign aid.  And in fact, TOMS creates the illusion that there are no shoes to be purchased in some of these countries when there often are shoes available through some very productive local markets.  By intruding upon people in an attempt to save them from poverty, the incentive to produce is destroyed and local merchants are put out of business.  When they go out of business, they can’t afford to buy shoes or other goods for their families, thus perpetuating the vicious cycle of poverty.

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MARCH 18: Community March Against Racism

by Fathima Cader

March 21, the International Day for the Elimination of Racism, marks the anniversary of the 1960 Sharpeville Massacre in South Africa, when police opened fire on hundreds of South Africans protesting against Apartheid’s passbook laws. Police killed 67 people and wounded 186.

This year, in light of the recent string of hate crimes committed by the white supremacist group ‘Blood and Honor’ on Commercial Drive in Vancouver, we encourage our families, friends, neighbours, and supporters to continue to counter racism. The violence perpetrated by ‘Blood and Honour’ members included unprovoked physical attacks on a Black man, a Latino man, and an Indigenous woman. The neo-Nazis, three of whom have been charged, also doused a Filipino man with gasoline and set him on fire as he napped on a bench on Commercial Drive. Last year, other members of this same group were charged in Edmonton for three hate crimes there. The group’s membership is active across Canada and the States.

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Re-thinking the Kony 2012 Video and Invisible Children Campaign

by Jahanzeb Hussain

There are plenty of things wrong with the very naive Kony 2012 Campaign. It re-enforces all the stereotypes: rich, mostly white folks from western countries going off to help little black kids in Africa. The people who made the film might have perfectly honest intentions, but the way they did it shows their narrow understanding of the world, as well as their lack of understanding of their own role in the world and in conflicts such as these. It also portrays the US as some force of good yet, the US supports and has supported criminals who are just as bad, and American companies support militias in the Congo in order to extract a mineral called Colton, which is used in cellphones.

These militias run slave and sex camps (Congo is the worst place in the world for women) but has anyone made a video on that? If you ask the same guys who made the Kony video, they would not even believe for a second that the US supports these atrocities in Congo. The video briefly mentioned that the US only intervenes in countries where its national interests are at stake; well, Congo is one of these countries, and the US intervenes in Congo, mainly supporting some of the worst acts of criminality in the world. Afghanistan is another country – from the point of view of children’s rights and women’s rights – where the US supported the worst of warlords and Taliban factions, even though they raped young boys and made the country a living hell for women. Obviously, nobody talks about the US role over here, simple because it doesn’t fall in the framework of American benevolence. If you want to know more about how the US media reports different war crimes and genocides depending on the US political involvement in a given country, I urge you to read Manufacturing Consent by Noam Chomsky, and the Politics of Genocide by Ed Herman.

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Indigenous Language Revitalization Movement

by Christa Couture for RPM

With the recent proliferation of the Twitter hashtag #SpeakingIndigenously, the language revitalization movement continues to use technology to its advantage.

Follow #SpeakingIndigenously and you’ll find phrases, words of the day, commentary, related news stories and likely a lot of input from “language warrior” Xelsilem Rivers (also known as Dustin Rivers) of the Skwxwú7mesh and Kwakwaka’wakw nations.

Xelsilem coined for himself the term “language revitalization activist” and is one of the most vocal and visible champions of the cause here on the coast. He has organized weekly language nights, immersion gatherings, a podcast and SquamishLanguage.com.

At Revolutions per Minute (RPM), we’ve been doing our best to keep tabs on the growing movement of language revitalization. I recently wrote about Xelsilem in Technology and 10%: Language Revitalization:

“…apparently only 5.1 percent of B.C. First Nations people are fluent speakers of their language, making each language nearly extinct if not extinct already. Of Rivers’ Squamish language, he estimates there are only 4 fluent speakers left.

There is also this number: 10 percent. That’s what it takes to bring a language back to life. If 1 in 10 members of a Nation are fluent, their language can be saved from extinction.”

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The Friction of Distance: The Lillooet River Valley

The reserves of the In-SHUCK-ch Nation are scattered along both sides of British Columbia’s Lillooet River in an expanse of traditional territory stretching 100km north and south between the towns of Pemberton and Harrison Lake. Like many of Canada’s indigenous communities, the settlements of the In-SHUCK-ch exist in isolation; poverty is rampant and infrastructure dearly lacking, and with limited access to health and education resources, the communities of the Lillooet River Valley can be seen to represent a continuation of what has too often been referred to as the “Indian Problem”. In an arrangement resented by both the government and its Indian ‘wards’, the In-SHUCK-ch and its fellow nations survive largely on subsidies, their ability to contribute to the Canadian economy historically crippled.
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