Category Archives: Equality

Beyond Pink: Queer Straight Alliance Changing Minds at King George School

by Matea Kulić

It may come as a surprise that King George Secondary School, just a stone’s throw from the vibrant Davie Gay Village in Vancouver, was without a Queer Straight Alliance (QSA) only six months ago.

King Geoge Secondary School

“I was shocked,” says Student Support Worker Deona Zammit, describing the atmosphere of homophobia when she first started at the school. She recounts how some kids yelled out “Yes it is!” while she was tacking up a series of school board sanctioned “Sexuality is a Not a Choice” posters.

“There used to be a lot of name calling in every classroom,” QSA Student Leader Sienna St. Laurent says. “Someone asks a question and another turns around and say’s ‘that’s so gay’. They don’t think about how they use these words as part of their vocabulary.”

When Deona and Sienna teamed up to start the QSA in November they rectified the noticeable absence of King George on the school board’s list of QSA’s. Now every highschool within the City of Vancouver has one.

QSA

Deona felt the casual use of homophobic language at King George also prompted her to be more vocal about her sexuality. To tackle stereotypes, “its important for kids to see a regular adult living their sexuality in an healthy way,” she says.

While the West End is home to many open members of the LBQTQ community, a high porportion of students at King George come from backgrounds that are less tolerant of alternate lifestyles. According to the Department of Education, all publicly funded schools are required to provide a safe and supportive environment for lesbian, gay, bisexual, transgender, transsexual, two-spirit, queer and questioning people.

Their statistics affirm that schools with QSA’s have less incidents of bullying and students feel more comfortable talking about issues of sexuality in the classroom. At King George, respecting the cultural and religious values of the student body while trying to change attitudes about homosexuality has required a balancing act.

“I don’t feel like I need to parade it around,” says Sienna with regards to her sexual orientation. “But if someone asks me I won’t lie. Mostly I wish it didn’t matter.”

It appears that the QSA’s efforts to improve the general atmosphere at the school – painting garbage cans and postering postitive messages in the hallway – is proving contagious. The morning of our interview almost every locker was tagged with a post-it note scrawled with the words, “You’re beautiful.”

You are beautiful!

“I really hate that it wasn’t my idea,” Deona laughs. “But it’s great to see this kind of school spirit emerging.”

In just half a year since the first QSA meeting, King George has experienced a seismic shift. “The entire vibe of the school has changed,” say Deona. “Even as staff member I feel more comfortable coming to work.”

Among their successes they count: attracting the younger grades to meetings, a recent thousand dollar grant to partner with the Gordon Neighbourhood House, and their most ‘liked’ event, ‘The KG Shake’ in which fifty students danced off to the viral YouTube ‘Harlem Shake’ video gyrating their hips bedecked in pink.

Pink Shirt Day

Pink has a special status in the anti-bullying campaign ever since two Nova Scotia high school students took it upon themselves to distribute pink t-shirts to the school populace after they witnessed a boy being bullied for wearing that color.

When asked if Pink Shirt Day’s focus on bullying obscures the link between violence and homophobia, the response is mixed. Sienna notes that gender based fashion stereotypes are waning. “V-necks are in and I mean, a lot of the guys wear pink everyday.”

Deona says, “Kids are very aware that gender is a social construction these days. At the same time whenever I go into the gym and see the guys lifting weights and the girls bouncing on balls, I think the gender stereotypes seem very much intact.”

The QSA has helped affirm a zero-tolerance policy when the insults “gay” or “fag” are used to pick-on kids stepping out of gender or other adolescent norms. Events such as Pink Shirt Day provide a platform from which to bring in speakers and discuss the various ways bullying takes form.

With everchanging social media radicalizing the way teens communicate, tackling the way language can be used as a weapon is high on most educators agendas. In response to the QSA’s initiatives, the teachers at King George have been hugely supportive and have begun a more open discussion about sexuality in the classroom. Sienna says the impact is palpable: “homophobic comments are way down.”

Sienna hopes to tackle engrained stereotypes by targeting elementary aged kids through QSA outreach. She says the six members who regulary meet at King George have a lot of work to do. “My old high school in Maple Ridge had things like Gender Swap Day and a Mini Pride Parade. They signed the wheel chair accessible bathroom as gender neutral.”

“I don’t see why we can’t do that here,” Deona intersects, “I’ll send the email today.” In a school of only 500 students, “where everyone knows eachother’s business,” this DIY spirit has already made a world of difference.

“I used to come to this school and think ‘man I hate this school, everything here sucks.’ says Sienna. “Now I come here and think, wow I belong to a community.”

Interview held on March 8th with Deona Zammit and Sienna St. Laurent.

Find the King George QSA online on their Facebook Page:

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Happy International Women’s Day! Less talk, more action to end violence against women

by Sarah Allan

Happy International Women’s Day!

I wish that this day could be spent celebrating the successes and achievements of women around the world, but sadly, though its 2013 and we have come a long way, locally and globally the focus is still on the very real and seemingly ever-present issue of violence against women. While it is variously referred to as ‘domestic violence’ (by the B.C. government), ‘family violence’ (by B.C.’s Family Law Act), ‘violence against women in relationships’ (also by the B.C. government) , and other other vague names, it all boils down to, and should accurately be called, violence against women. When talking about an issue as important as this, it’s important to choose our words carefully and with intention, as the language we use to frame a discussion sets parameters for coming up with solutions, whether we mean it to or not. I among others take issue with the misleading labels commonly used to describe physical, sexual, emotional and psychological violence towards women, as ‘domestic violence’ infers privacy and violence that takes place in the home; as ‘family violence’ and ‘domestic violence’ both obscure the gendered nature of what it is most often describing, violence by a man against a women; and as ‘violence against women in relationships’ glosses over the fact that women’s risk of violence increases once a relationship is over. Call it what you will, but i doesn’t erase the reality of violence against women in this country. It is still true that more than half of all Canadian women have experienced at least one incident of physical or sexual violence since the age of 16 and that women are more likely to be assaulted by someone that they know, than by a stranger.

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Riding on the Backs of Women: Big Words and Big Realities for the Snowboard Industry

by Chelsey Geralda Denise Armstrong

I recently attended a Masters defense entitled (deep breath) “An Analysis of White-Supremacist-Capitalist-Heteronormative-Patriarchy in the Graphics of Burton and Capita Snowboards” (by Kascindra Shewan) and while I found some holes in the authors arguments there is no question that the emerging discourse was vigorous and vivacious.

Some of you readers may indeed play a big part in the snowboard industry, many of whom are my dearest friends and colleagues. It is therefore imperative that you understand: Any investigation into the role of women in contemporary society should not be immediately deemed as femi-nazi bullshit. Rather, try to appreciate that ‘everything happens for a reason’ – the words in our language, the symbols, the conventions, the attitudes – all these exist because of the relations (past and present) between genders, classes, ethnicities and religions. For example, the term “Paddywagon”, although seeming relatively harmless, is actually deeply imbedded in the ethnic violence incurred against Irish people at the turn of the century. “That sucks” is an example of hetero-normative language, as it implies that being gay and ‘sucking dick’ is somehow unnatural and gross. I’m not arguing for the eradication of “you suck” in our everyday language (well, maybe)– I’m suggesting that while I explore the quiet violence of stereotypes against women in the snowboard industry, you should not feel offended, hopefully it should spring some healthy reflection and discourse.

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The Case of the Cuban Five

by the International Committee for the Freedom of the Cuban Five

A LEGAL UPDATE: THE CASE OF THE CUBAN FIVE

In September 1998, five Cuban men were arrested in Miami by FBI agents. Gerardo Hernandez, Ramón Labañino, Fernando Gonzalez, Antonio Guerrero and René Gonzalez were accused of the crime of conspiracy to commit espionage. The US government never accused them of actual espionage, nor did it affirm that real acts of espionage had been carried out, as no classified document had been confiscated from the Five. Their actual mission in the United States was monitoring the activities of the groups and organizations responsible for terrorist activities against Cuba. After the triumph of the Cuban revolution in 1959, Cuba had been the victim of more terrorist attacks than any other country in the world, killing 3,478 and injuring 2,099. The vastly majority of those attacks originated in southern Florida, by groups tolerated and partly financed by the US government.

After their arrest, the Five were immediately placed in solitary confinement, isolated from all other inmates for the entire 17 months of pretrial custody. For the first five months they were housed in separate cells isolated from each other as well as the other inmates. After those five months, a motion was filed by the defense asserting that their need to work on their defense was being compromised by the isolation. Four were then moved into the same single cell, with one kept housed alone, but they remained in the Special Housing Unit in isolation cells for all 17 months before their case was first brought before a court.

In spite of the vigorous objections raised by the Five’s defense, the case was tried in Miami, Florida, a community with a long history of hostility toward the Cuban government, which prevented them from receiving a fair trial.

Cuban 5

The trial, which lasted over six months, became the longest trial in United States history. More than 119 volumes of testimony and over 20,000 pages of documents were compiled, including the testimony of three retired US Army generals and a retired admiral, who agreed that no evidence of espionage existed.

Near the trial’s conclusion, when the case was about to be handed to the jury for consideration, the US government recognized in writing that it had failed to prove the main charge against Gerardo Hernandez, conspiracy to commit murder, admitting that it was facing an “insurmountable obstacle” in connection with winning the case. This charge had been added seven months after Gerardo’s arrest. However, the jury, under intense pressure brought to bear on them by the local media and Cuban-American community, nonetheless found the Five guilty of all charges.

The Five were sentenced to a total of four life sentences plus 77 years and were imprisoned in five separate maximum security prisons spread across the US without the possibility of communication with each other.

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Ode to the Lady Blogger

by Matea Kulić

I admit it. I used to be a blog snob. I doubted the worth of virtual prose preferring to sniff the discolored pages of Great Literature.

Recently, the book Heroines knocked me over the head, waking me from a deep sleep. In it, author Kate Zambreno, reclaims the traditionally pathologized biographies of Vivienne Eliot, Jane Bowles, Jean Rhys, and Zelda Fitzgerald, while threading throughout her own experiences of marginalization as a writer. The idea for the book was incubated through her blog.

Zambreno contrasts the controlled expression of the wives of the modernist authors, to aspiring (female) authors today. Because it is “never edited by an alien hand and totally under the control of the writer, the blog post refuses to be anything but what it wants to be” says Zambreno.

While critics have historically trivialized the subject matter or unedited style of the notebook-diary, for Zambreno what counts is that women, often excluded from the ranks of literature that mattered, are now telling their stories through Tumblrs, LiveJournals and blogs.

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What Matters Most

by Jesse Nelson

I recently received an early Christmas present, a book titled Something Fierce by Carmen Aguirre. The book is set in South America in the 1980’s and is about a Chilean-Canadian teenager who spends a decade traveling across and living within countries such as Bolivia, Argentina and Chile with her sister and exiled revolutionary mother and step-father.

The story describes the author’s life, Carmen, as part of the underground anti-Pinochet resistance movement, eloquently detailing the economic, political and social environment in South America at the time, including the prevailing and systemic divide between classes and ethnic groups (wealthy Spanish and the impoverished aboriginals – or “indians” as referred to in the book).

It is a fascinating story about growing up as a revolutionary in politically and economically turbulent times, although the descriptions of the people and their lives, both their unrelenting selflessness and commitment to serving the greater good, as well as their bravery in the face of such extreme violence, is what sets this book apart. Absolute poverty is an underlying theme that is brought to the forefront through the author’s narratives and observations. At one point, when Carmen’s train stops at a station, she watches a family loading their luggage on the back of a ‘mule’, literally a human mule, whose jobs it is to carry the bags, luggage and other heavy items of wealthy Bolivians. She describes the mule bending over, grunting as the weight of the luggage is piled high onto their backs, knowing that the mule will likely have to walk several kilometers to the owner’s home or lodging (to no surprise, their average length of life was 35 years).

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Unconditional Love

by Matt Kvikstad

What is unconditional love? Is it crazy talk?

Here is a thought. Consider the alternative. “Conditional” love. What is that? Oh, I love you because you are good….pretty…. rich etc. That is not love, it is illusion or attachment or avarice. So, we can say that real love is unconditional. Not that it does not engender a condition within us but that it is not dependent on a condition of us.

Even maternal love is instinctive in nature and passionate love is destructive in nature. They exist to show us the extremes to which human nature can extend and occupy. So, what then is the reality of love? Despite the many expressions of this state, its definition is often more descriptive than explanatory.

Our presence, in the here and now, is a necessary pre-requisite of our evolutionary existence. The presence of the other represents our way of delving into the unknown and hidden parts of our make-up. To bridge that gap and to enable a more intimate and informative contact, we need a state of being that is able to overcome the various internal resistances.
Real love, unconditional love, is the ability to receive without expectation and to give without intention. The state of sharing what we have without reserve and without condition. That is its unconditional nature.
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Men and Feminism

by Emma Bonnemaison

Can men be feminists? Should men participate in the struggle to end sexism and sexual exploitation? How can men fit into the feminist women’s movement without co-opting it or replicating male dominance? Controversial, and often avoided, these questions are beginning to be asked more frequently by young profeminist men and feminists alike. Many profeminist men and feminist scholars have explained that feminism isn’t just for women, systems of patriarchy and gender expectations limit all of us just as gender equality benefits both men and women. Patriarchal thinking shapes core values and ways of being within our society. We are socialized into this system and under it both men and women suffer the consequences. This is not to say that men are not responsible for their actions or that they don’t benefit from patriarchy, however, many feminists argue that men who actively oppose systems of patriarchy have an integral part to play within the feminist movement. Others argue, because females are the oppressed group only women can empower other women. hooks defines feminism as a “movement to end sexism, sexist exploitation and oppression.”[1] Without absolving individual men of the responsibility to critically examine their privilege and take responsibility for their actions, defining feminism as an anti-sexist movement allows everybody to participate within feminist endeavors. Further, isn’t it time that men take responsibility to end their collusion with patriarchal oppression?

This article seeks to answer three questions contributed by Keir, a male colleague and close friend, who is interested in learning more about feminism and becoming a part of the movement. His direct participation and voice within this article contribute both literally and symbolically to a pro-feminist dialogue in hopes that creating these linkages between men and feminism will help to strengthen men’s understanding and connection to the movement.

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Thinking about Grandparent’s Raising Grandchildren this ‘Grandparents’ Day’

by Sarah Allan

Grandparents’ Day is a day to appreciate, recognize and celebrate every grandparent everywhere in the world. Grandparents who share time, wisdom, energy and love with grandchildren and great grandchildren; who provide child care while their children work; who spend their savings making sure their grandchildren have “a better life”; who don’t see their grandchildren and miss them dearly; and those who are raising their grandchildren 24 hours a day, 7 days a week, month after month, year after year.

In Canada, more than 65,000 children are being raised by a grandparent or other relative without any parental involvement. In British Columbia, there are almost 10,000 children who are being raised by their grandparents. This is more children than are in foster care in BC. Many of these children end up being cared for by their grandparents as the result of a crisis situation involving the child’s parents, such as the involvement of the Ministry of Children and Family Development, neglect or abandonment, drug addiction, mental health issues, incarceration or death. These amazing ‘grandparents raising grandchildren’, or ‘GRG’s’, have been referred to as the province’s ‘invisible foster care system’ as without them, the taxpayer funded foster care system would be responsible for the care and well-being of all of these children.

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The Anti-NATO Rally and the Peace and Reconciliation Ceremony in Chicago

by Jahanzeb Hussain

On May 20th and 21st, Chicago hosted the North Atlantic Treaty Organization for its summit on the future of Afghanistan. Absent from the official proceedings of course were the popular, dissenting Afghan and American voices. As usual, such voices were to be found in the city streets, as thousands of people marched in protest against the war, the summit and NATO.

This particular march though was not a regular demonstration against an American war. For the march was led by three young women – all of them in their 20s – from yet another country that is supposedly being liberated by the United States. For the march concluded with a reconciliation ceremony: Veteran US soldiers from both the Iraq and Afghan wars, after pronouncing their words of regret and apology, lanced their war medals onto the streets. In the eyes of these men and women, the medals were a sign of shame rather than a symbol of bravery; therefore, the appropriate manner to dispose them was to throw them away with all their emotional and physical strength. Then, the war veterans kneeled down in front of the three women to say sorry for what the United State has done to their people and their native country. At least, as far as the opposition to the Afghan war is concerned, which is the longest war in American history; there is no parallel example of humility and courage to be found.

The three women – Suraia Sahar, Saba Maher and Samira Rahman – belong to Afghans For Peace. They were invited by Iraq Veterans Against War to take part, help organize and lead the march, to give their speeches at the rally, and to be present at the justice and reconciliation ceremony. The march and the ceremony were significant in two respects: First, it makes a complete mockery of the image that the West presents of Muslim and Afghan women. Secondly, although not secondary in its importance, it was a moment of testimony by a number of former American soldiers that the war is a lie and that they are not the liberators of Afghan people but, in fact, they are – or were – their oppressors. Equally, the entire process – from the march to the ceremony – underlined the importance of the need for Americans to follow the lead of Afghans, especially Afghan women, as Afghan and American public confront the occupation of Afghanistan. Afghans have got everything to teach to the Americans concerning the war, resistance and the struggle for liberation. This is one critical dimension which often lacks in solidarity and anti-war movements. Gladly, however, nothing of this sort was missing on the day.

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