Monthly Archives: May 2012

La Hausse La Hausse… On the 100th Day of Student Protests in Quebec

by Annie Guglia

Je m’appelle Annie Guglia, j’ai 21 ans, je suis candidate au Baccalauréat en Administration des Affaire à l’Université du Québec À Montréal, et contrairement à ce que les médias essaient de vous faire croire, je ne suis pas ni terroriste, ni extrémiste, ni anticapitaliste, et j’arrive absolument à comprendre les répercussions directes et indirectes de mes actions.

Je sais que beaucoup de canadiens hors-Québec pensent que les étudiants québécois sont idiots et agissent en bébés gâtés depuis l’annonce de la hausse de nos frais de scolarité postsecondaires. Nous payons effectivement les droits de scolarité les moins cher en Amérique du Nord, nous en sommes conscients. Cependant, toute problématique doit être placée dans son contexte afin d’être comprise, et je trouve que la plupart des médias (et surtout anglais) exposent mal le conflit étudiant que je côtoie presque quotidiennement. Laissez-moi donc vous expliquer objectivement (ou presque) en quoi consiste la hausse imposée par le gouvernement libéral de Jean Charest, et ensuite, je placerai cette hausse dans son contexte socio-politico-économique afin d’expliquer pourquoi elle est inacceptable aux yeux de beaucoup de Québécois. 

My name is Annie Guglia. I am 21 years old, and I study management at Université du Québec à Montréal. Unlike the media is trying to convey, I am not a terrorist or extremist or anticapitalist, and I fully understand the direct and indirect consequences of my actions. I know some of you “off-Quebec” support us, and I thank you! Some others think that Quebec students are currently acting like idiots or spoiled children since our government announced a drastic tuition fee hike. We acknowledge that we pay a lot less that most people in North America, but everything in life must be put in its context to be understood. Let me explain first objectively (but not really) what the increase will be, then I will put it in its socio-politico-economic context to make you understand the reasons why the increase is so unacceptable to most Quebecers at this point.

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Paul Hawken on Ideology, Abolitionists, and a New Movement for our Future

by Tracy Giesz-Ramsay

Given the opportunity to hear environmentalist and author Paul Hawken speak, one would be hard pressed to leave without feeling equally hopeful and inspired about the future of humanity. Hawken is the author of “Blessed Unrest, How the Largest Movement in the World Came into Being and Why No One Saw It Coming” and although a gentle speaker, his words vivaciously seize your attention and don’t let it go as he takes you on a phonetic tour through the histories of true grassroots movements, starting from the abolitionists in the 1700’s leading up to today’s smaller-scale, non-governmental organizations that are working for environmental and social justice. Hawken is the founder of wiserearth.org, a database of these NGOs that aims to present a platform of necessary issues that they collectively agree must be addressed in order to sustain and save our planet.

For Hawken, this historical journey and subsequent documentation began on his first book tour when people from non-profits kept handing him their organization’s business cards. Never getting rid of them, he found himself one day with literally thousands from all types of environmental and social justice organizations around the world. This led him to the realization that the social justice and human rights movements were really just different expressions of one movement that included the environmental movement.

He found there are currently around 2 million organizations with 100-200 million people working every single day towards preserving, and restoring some semblance of grace and justice to this world with what they do in their daily activity, affecting billions of people. As he states, it’s a massive network composed of: students, peasant workers, tribal villagers, doctors, engineers, mediators, peace makers, mothers, activists, immigrants, children, refugees, tree planters, poets, farmers, biologists, Muslims, Christians and Buddhists. It includes every culture, every tribe, and every language in the world today. And the notable thing is that this movement has no leader. We’re so accustomed to a movement or a revolution having a singular, often charismatic leader, and while there are certainly spokespeople all over the world, there is no defined leader.

What also distinguishes this movement from anything else that we’ve ever seen, is that it is not ideological. It is a movement of ideas and solutions; a movement of both trying to stop the harm and resist what’s going on by providing new ways of imagining this relationship between the two most complex systems there are, which are human culture and the earth’s living ecosystems.

Hawkens states that if you look back at the 19th century, you’ll see the birth of ideologies and isms. And then taking a look at the 20th century, you’ll see total war of these ideologies; one hundred and twenty million people died while the advocates of each ideology battled one another trying to figure out who was right.

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Artist Series – Ivette Meow: On Poetry, Music and Songwriting

Welcome to the tenth day of Pass it to the Left’s ‘Artist Series!’ We have invited amazing artists and musicians to share their work with us, as well as their thoughts on their art, their music, social change, and community. Enjoy!

by Ivette Meow

“Music is the healer no matter who you are” – Bajka in ‘Walk in the Sky’ by Bonobo

People who know me or who have met me usually say that I’m a pretty happy and relaxed person, but I have not always been this way. Like some people I’ve had my share of dark days in my childhood, growing up as the ‘paper girl’ in the wealthy neighbourhood of West Vancouver. While a simple paper route seems pretty normal for kids growing up, my paper delivery experience was actually a whole family operation. I’ll spare you all the details and just mention that this started when I was five, continued for ten years, and for most of it we stuffed and delivered over 2000 papers, three nights a week, and occasionally even more during early mornings. Towards the end of it I realized that I had a unique opportunity to develop a deeper appreciation of liberty, joy, and independence, in comparison to the stressful and oppressive lifestyle that I was experiencing. This is when I began to write poetry.

Poetry was my outlet for recording personal reminders of the small joys and simple pleasures to help me deal with the negativity in my life. Songwriting was a natural progression of writing poetry that allowed me to connect to a larger audience. Highly influenced by Tool, Incubus, and Rage Against The Machine, I had begun to realize the power of conveying important messages and generating strong emotions through lyrics. I decided that I wanted to connect to listeners through themes of inspiration, wisdom, and positivity. I had heard too many mediocre songs about love, sadness, heartache, and relationships that made me want to avoid writing those type of songs. Instead I found it more challenging to write lyrics that were able to inspire people to think, change, and grow. And if I’m not able to inspire people through my lyrics I wanted to at least show how I was inspired through the stories that I tell.

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Getting International Development Right in Laos

by Justin Shoub

Paddy Dadson is not the most typical managing director of an NGO. He is not a bookish intellectual.  He didn’t attend an Ivy League university – or any university at all, actually. He doesn’t have a solid grounding in abstract social theory, and he is not particularly well versed in the institutional structure of the international development community, or its donor agencies.

This is exactly why he is so effective.

In 2006, while volunteering in the ecotourism industry in Bokeo province, Paddy came to know and befriend many of the residents of Ban Toup village, a quaint community of several hundred people who belong to the Hmong hill tribe. Ban Toup is largely comprised of subsistence farmers, most of whom live in basic mud floor, grass roofed huts built in the traditional Hmong style.

Paddy began to realize that despite the significant attention that had been given to environmental conservation, agriculture, and resource management by the international development community in Bokeo province, there hadn’t been a real, concrete improvement in the lives of many people. He saw Europeans driving around in their hummers, doing surveys and conducting meetings here and there, but for the most part, it seemed to him that the mammoth NGOs were completely failing in one crucial respect, something that seemed obvious to him: they simply weren’t asking the locals what they needed; they were coming in with an agenda already in mind, and implementing it from the top-down.

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